Thursday, March 11, 2021

My Slaveholding Ancestors, Pt 1

(a posting by Mark Todd)

That my heritage includes ancestors who owned slaves should not have come as any surprise to me: I descend from multiple ancestral lines in Colonial Virginia, the Colonial Carolinas, and the Antebellum South. 

But the documented evidence took me aback--in fact, so much so I had to step away from genealogy for a while to process this information. (And it's made me think about appropriate ways to respond to the actions of my ancestors--see some of these avenues in the next post.)

So far, I've identified thirty-three slave-owning great-great grandparents who, in the aggregate, owned some 200 human beings (actually, 190 I could enumerate from available records, but with verbiage that sometimes made clear there were more). 

In context, I actually have a total of 1,016 great-great grandparents in the Colonial American generations I've been researching between 1700 and 1860, so slave-owners only account for 3.24 percent of my ancestors in this pool, which means almost 97 percent were not slave owners. But that mathematical consolation somehow rings hollow.

In this blog, I'm going to tell the stories of two ancestral families who were part of multi-generational slave-owners. (In the next blog, I'm going to enumerate all the names, dates, and locations of the owners and their known slaves.)

The Family of Josiah Todd and his wife Zilpha Thomas

If you've read my genealogy blogs before, you've already met Josiah Todd (1778-1853), my paternal great-great grandfather.  He was born in Bertie County, North Carolina during the Revolutionary War, and died in Lowndes County (formerly Dallas County), Alabama. Josiah's father William was a slave owner in North Carolina, as were several of Josiah's children, including my great grandfather Hardy Todd. During the War of 1812, Josiah served as an ensign under Capt. John O'Hara with Youngblood's Regiment of the South Carolina Militia. He was a founding member of Bethany Baptist Church and even donated the land where the church stands. He owned considerable landholdings totaling more than 1,000 acres, and raised fifteen children with two wives. The second was my second great-great grandmother, Zilpha Thomas (1794-1871).

The 1850 Slave Schedule for Josiah records he owned 11 slaves, and his 1853 will specifically bequeaths to Zilpha "three negro slaves, namely, Annie a girl aged 23 years, Robin a negro man aged about 27 years, and Bill a negro man aged about 27 years."  But then he states, "[T]he rest of my slaves shall be divided among [my ten living] children," which increases the total tally to at least 13 slaves.

After Josiah's death, the 1853 census records show Zilpha actually retained six slaves. The 1860 slave schedule shows her still with six slaves, her son Atha with six slaves, and her son Hardy with one slave (accounting for all 13 enslaved people bequeathed in Josiah's will).

The following year would see the beginning of the American Civil War and four years later the end of slavery.

The Families of William Kees Hardin and his father-in-law William McCandless 

My maternal grandmother was always dismayed her father-in-law Watt Hardin Sr was the child of slave owners, but I don't think she realized he also represented the sixth generation of slaveholders on that line. And his father William Kees Hardin (1808-1889), my great-great grandfather, had the largest holdings within all six generations. In addition to hands-on oversight and work on his plantation, William was active in community affairs his entire life, having served at different times as a deputy sheriff, a U.S. postmaster and, throughout the Civil War, a justice of the peace. A newspaper article published at the time of his death states, "He was an energetic, painstaking man, a good farmer, a kind husband, and a loving father."  By the time of the Civil War, he had also owned some 45 to 50 enslaved people.

Early Tax lists for Hardin County, Tennessee for both 1836 and 1837 report he owned a black male worth $650 at that time. By the 1840 census, he owned five slaves. And an 1850 Slave Schedule records he then owned fifteen slaves: eight males, respectively aged 70, 35, 11, 9, two at age 8 (of which one was Mulatto), 2, and 1; and seven females, aged 51, 24, 16, two at age 6, and two at age 4." 

The 1860 Slave Schedule for Hardin County records that W. K. Hardin had increased his slaveholdings to thirty, of which eleven were Mulatto (M): fourteen males, aged 50, 19 (M), 19, 18 (M), 12, 12 (M), 11, 9, 8, 5 (M), 5, two aged 4, and 3; and sixteen females, aged 40 (M), 35, 30, 17, two aged 17 (M), 14, 14 (M), 9 (M), 8, 8 (M), two aged 6, 6 (M), 4, and 2. Mulatto refers to an individual who is half-white and half-black; the disproportionate increase in Mulattoes from 1850 to 1860 suggests W.K. Hardin was  involved in the disturbing practice known as "growing slaves," to use a term supplied by historian Henry Louis Gates Jr. 

William K. had married Sarah McCandless on 10 Dec 1838, daughter to another slave owner in Hardin County named William McCandless (1788-1851), my second great-great grandfather. The 1830 U.S. Federal Census records William as head of household in Maury County, Tennessee , including Sally (implied as the one Free White Persons - Females - 30 thru 39) in a household including eleven “Free White Persons” as well as nine slaves, consisting of two “Slaves - Males - Under 10,” three “Slaves - Males - 10 thru 23,” three “Slaves - Females - Under 10,” and one “Slave - Femals - 24 thru 35.”

The 1840 U.S. Federal Census records William as head of household in Hardin County, Tennessee, and his wife Sally (implied as the one “Free White Persons - Females - 40 thru 49). The household contains seven “Free White Persons,” but also records 14 slaves, including five males: two under age 10 and  three between ages 10 and 14; and nine females: seven under age 10, one aged 10 to 24, and one aged 35 to 55.

The 1850 Slave Schedule for District 1, Hardin County, Tennessee, records "Wm McCandless" as owning seven slaves: three males ages 9, 10, and 17; and four females, ages 9, 13 (a Mulatto), and two that were 14.

And remember my maternal grandmother's dismay for her father-in-law? Watt Hardin Sr (1841-1933) enlisted in the Army of the Confederacy at Hampshire, Maury County, Tennessee, 1 Jul 1861, to defend slavery. According to records at the National Park Service (NPS) Civil War details, Watt was a Third Lieutenant with J.B. Biffle's 19th Regiment, Tennessee Cavalry.  The NPS details corroborate family accounts that Watt took his horse to war but leaves out that he was also accompanied by his "whipping boy" (a slave companion of the same age that he'd had since a young child) to saddle, groom, and care for the mount. (I think I recall grandmother saying this slave's name was "Robert," but I'm not certain.)

Watt served in the battles of Shiloh, Munford, Perryville, Stones River, Chickamauga, Brice CrossRoads, Harrisburg, Paducah, Franklin, Nashville, and others before his regiment surrendered on 3 May 1865 alongside the Department of Alabama, Mississippi, and East Louisiana as part of T.H. Bell's command.  After his release from internment after the Civil War, he returned to his home county and a year later in 1866 married my great-great grandmother Alberta "Allie" Gertrude Hall. 

I hope Watt's former whipping boy Robert survived as well and got his freedom, but no records I can find tell that story's ending.

The next post provides research notes for all thirty-three of my slave-owning ancestors as well as names (if known), locations, and ages for all 190 slaves in my research--all this in the hope that some African-American family genealogists might find useful clues in searching for their own ancestors. 

I also list resources and Websites where any readers who also have slave-owning ancestors can share their information to help African-American family genealogists find their roots.

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Mark and Kym Todd are volunteers on WikiTree, a project to create the entire human tree. Profiles, sources, and documents for key individuals described above are on WikiTree:

Wednesday, March 3, 2021

DNA evidence of Marie de la Chaumette in Hardin line, Pt 2

 (posted by Mark Todd)


DNA findings of the last decade have certainly revealed surprises for many test-takers--sometimes awkward and surprising but other times an opportunity to confirm connections when documentation and paper trails are slim or nonexistent.

The following post is for genealogists and descendants of immigrant ancestors Mark and Mary Hardin of Elk Run, Stafford County, Colony of Virginia, detailing my genetic genealogy DNA research that supports Mark Hardin was married to Marie Madeleine de la Chaumette. This post is also a direct citation link from the WikiTree profile listed at the bottom of the page, and is published in tandem with a separate narrative account of the story of these two ancestors, my fifth great-great grandparents on my maternal side.

DNA evidence for connection to Marie Madeleine de la Chaumette

My initial DNA research, all autosomal since Y-DNA doesn’t track matrilineal lines, produced a convincing number of shared identical DNA segments comparing uploaded DNA kits on GEDmatch.com from Hardin, de la Chaumette, and Shumate (anglicized name for Chaumette) descendants, and initially revealed three triangulated, identical DNA segments comparing me, a documented Mark Hardin descendant, with two direct documented descendants of Marie Madeleine's brother, Jean-Baptiste de la Chaumette. 

Subsequent research has so far additionally identified a total of twenty-one instances of identical triangulated DNA segments shared variously by--and in many instances, by multiples of--twenty-two living descendants of the Hardin, de la Chaumette, and Shumate lines. 

For the pool included in this research, I (a Hardin decendant) shared instances of two or more identical DNA segments  in common with many Chaumette/Shumate descendants, but of particular note were shared identical segments on

  • Chromosome 1 for five different Hardin/Chaumette/Shumate descendants,
  • Chromosome 6 for four different Hardin/Chaumette/Shumate descendants, 
  • Chromosome 10 for four different Hardin/Chaumette/Shumate descendants, and 
  • Chromosome 16 for four different Hardin/Chaumette/Shumate descendants

I plotted these segments using DNApainter and include a sample image below for Chromosome 16. This image reveals I share identical segments with two Chaumette/Shumate living descendants of the pool, a different identical segment with another descendant, and I share an identical segment with three others. (I have removed descendant names for this public posting. Contact me directly if you would like more particulars about any of the findings in this post.)

implied match to me for each painted segment

These findings corroborate Mary Hardin’s name at birth as Marie Madeleine de la Chaumette.

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The next post will explore the dark legacy of my slaveholding ancestors in Colonial America  and the Antebellum South. Stayed tuned!

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Mark and Kym Todd are volunteers on WikiTree, a project to create the entire human tree. Profiles, sources, and documents for key individuals described above are on WikiTree:

My French Huguenot ancestors Marc Hardouin and Marie de la Chaumette, Pt 1


(A post by Mark Todd)

One of my early goals as a budding genealogist was to track the direct descent of the paternal surnames of my four grandparents at least as far back as their respective first immigrants to America. Those four surnames are Todd and Wilson, Hardin and Sims. That's been easier said than done since my heritage goes back seven or eight generations in this country on at least three of the four branches. I've hit a brick wall on the Wilson branch at only four generations--for now.  (I've explored Todd and Sims lines for this blog series already.)

The three branches I have traced successfully all held varying degrees of controversy and mystery before I could bridge the respective connections for each surname between Old World and New. 

The story behind the immigrant ancestors for my mother's maiden name, Hardin, took a combination of paper-trail documentation and extensive genetic genealogy DNA research* to help me confirm the identities and eighth-generation stories for my fifth great-great grandparents, Marc Hardouin and Marie de la Chaumette.

 French Huguenots Marc Hardouin and Marie de la Chaumette

Marie Madeleine de la Chaumette was born in 1673 in Rochechouart, Poitiers, France, to Daniel de la Chaumette and Marie au Couturier.

The Chaumette family were French protestants (Huguenots) in the Haute-Vienne, formerly the ancient Aquitaine controlled by the English, in the region of Limousin and the city of Rochechouart, where many of the Chaumettes lived. Marie Madeleine’s parents were married in de Confolens, Charente, France, on 30 April 1653, but against the church edict, which at the time would not record marriages for Huguenots.

Some members of the Chaumette family were weavers, and they began exporting serge cloth to
England at least as early as the Hundred Years’ War (1337-1453) They were members of the upper-middle merchant class (“le petite bourgeoisie”) but also public officials, including consuls, notaries, doctors, pharmacists, lawyers and barristers (defense attorneys). Marie Madeleine’s father, Daniel, was a barrister.

Her future husband Marc Hardouin was from the Hardouins (or Ardouins) of the city of Rouen in Normandy, France, who were also from a weaver merchant class, but they had moved to the nearby Normandy Cotentin Peninsula to avoid the plague in the sixteenth century, very near the Channel Islands where members of the Chaumette family had moved to be nearer their own weaver trade with England.

The Hardouin family were also Huguenots, and were among those who also fled, like the Chaumette family, to England in the late seventeenth century after Louis XIV’s revocation of the Edict of Nantes in 1685, which had protected French Protestants from persecution.

Marie Madeleine’s uncle Jean and father Daniel de la Chaumette (also father to Jean-Baptiste de la Chaumette) may have fled with their families to England as early as 1681 with Pastor Clovis Palasy.

That both Hardouin and Chaumette families were engaged in the weaver trade with England, that both families were Huguenots, and that both families fled to England and lived for a time in the relatively small and contained area of Spitalfields, London – all suggest that the Hardouin and Chaumette families would certainly be acquainted at the time that Marc and Marie Madeleine were of marriageable age. 

By some accounts, Marc was friends with Marie's brother Jean-Baptiste. Research suggests Marc and Jean-Baptiste knew each other in England, and considering Marc and Jean were strong advocates of the Protestant Faith as French Huguenots, the two may have served together in the English army before emigrating separately to the New World.

Marc emigrated to Colonial Virginia no later than 1707. Mary (anglicized for Marie) Madeleine and Mark Hardin (also anglicized) may also have married before 1709 in Northumberland County, Colony of Virginia. (Their son, my own fourth great-great grandfather, Henry Hardin was born in 1710 in Prince William County, Colonial Virginia.)

An account on Jean-Baptiste (later anglicized to John) Chaumette’s WikiTree profile states he immigrated from the West Indies Island of Martinique to settle in Stafford County, VA, because Mark Hardin facilitated Chaumette’s purchase of 200 acres of land in that county. The Wiki Profile biography for Jean-Baptiste de la Chaumette also places his later death around 1728 inside Mark Hardin’s tavern: John "was killed by a blow in the head by a highwayman wielding the large door key of Marc Hardouin's ordinary"--that is, his tavern. 

According to the account, years later after Mark's own death when the tavern was demolished, "workmen pulled up the treadle on one of the steps [and found] Spanish money galore."

Besides Mark's tavern, the couple apparently prospered in land acquisitions and sales, Mark having recorded a grant of 642 acres in Stafford County in 1707, as well as other land transactions naming both Mark and Mary (for relinquishing her dower rights for pending land sales) in Virginia for Richmond County in 1720, King George County in 1726, and Prince William County in 1733. Along the way, Mark and Mary had a total of ten children.

Daniell [sic] Shumate (the anglicized name of the Chaumettes) and Judith Shumate both signed as witnesses for Mark Hardin’s will dated 21 May 1735, in Prince William County, Colony of Virginia, and then the same “Danl Shumate” also signed an oath for the probate of the will. The Hardin will also names witness Judith (Bailey) Shumate, Mary Hardin’s niece-in-law married to Jean (Chaumette) Shumate, another son of Mary’s brother John (anglicized from Jean-Baptiste). “Danl Shumate” in Prince William County would have been Mary’s nephew, the son of her brother John/Jean-Baptiste. Clearly, the Hardin and Chaumette/Shumate families remained close and intertwined in Colonial America.

Mary Hardin passed away after her husband Mark's death in 1735 but before March 1755 in Prince William County, Virginia (changing to Fauquier County after 1 May 1759).

Both Hardin and Shumate families were well-to-do when they arrived in the New World on account of the prosperity of their respective family's earlier weaver trades, so their experiences in Colonial America gave them material advantages and opportunities as planters and merchants from the very start. And they thrived in a New World that favored the very protestant values which had caused their persecution in the Old.

The next post, published in tandem with this one, documents the DNA evidence confirming the genetic link between the Hardin and Chaumette lines, and establishing Marie Madeleine de la Chaumette as wife to Marc Hardouin, a connection that has been debated for years by genealogists. This subsequent post will likely be of interest to only Hardin and Chaumette/Shumate descendants. For the rest of our readers...

The subsequent post will explore the sobering legacy of my slaveholding ancestors in Colonial America  and the Antebellum South.

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Mark and Kym Todd are volunteers on WikiTree, a project to create the entire human tree. Profiles, sources, and documents for key individuals described above are on WikiTree: